time’s up

neighborhood: williamsburg | space type: community space, skillshare, activism | active since: 1987 | links: websitewikipediafacebooktwitter, flickr

Environmental-activism nonprofit Time’s Up is actually one of the very first spaces I profiled when I started this project. (Read the original post here!) But that was two whole years ago, and more importantly, I just got a new (used) bike of my own from these guys, so I wanted to remind everybody how wonderful they are. They’ve also got all sorts of new initiatives and fun things in the works, so it seemed like a great time to revisit.

open workshop, pic by Eilon Paz

Time’s Up is a volunteer-run direct-action environmental group. Their most visible project is the bike co-op, which does three main things: 1) acquires, refurbishes, and sets people up with terrific, city-friendly used bikes (like mine!) for a donation of about $200; 2) leads bike repair workshops, teaching you how to fix all the different parts of your bike, including one class per week that’s for women and trans only; and 3) opens their doors three nights a week to anyone who wants to use their vast array of tools and talk to their incredibly knowledgeable mechanics while working on your own bike. (Check their calendar for dates and times.) They also hold lots of group bike rides and work on campaigns to support causes like anti-fracking, alternative energy, and safer streets, and they’re working to turn the space into a community gathering spot, with new plans like a bi-weekly movie night.

Read on for my Q&A with Keegan, one of the bottom-liners of the bike co-op and the guy who sold me my fabulous new bike!

Keegan fixing a bike, pic by me

brooklyn spaces: How would you define the Time’s Up mission?
Keegan: At heart we’re an environmental group, and because we’re in New York City, that means trying to find sustainable ways to live in an urban environment. Bike activism is a big part of it, because bicycling is sustainable transportation, and we want to make it so that everyone feels comfortable biking in the city. That means creating safe spaces, like bike lanes, but there’s always going to be a place where the bike lane ends, so we really need the streets to be safer in general. The NYPD needs to be ticketing motorists, and when cyclists and pedestrians are killed, they need to be doing proper investigations. We’re having a ride to advocate for this on March 21—everyone should come join us!

soooo many bikes! pic by me

brooklyn spaces: Where do you get the bikes you refurbish?
Keegan: We buy them in bulk, these Dutch-style Japanese bikes called mamacharis, which means “mother chariot.” They’re terrific city-friendly bikes. They’re upright, with full fenders so you can ride them in any weather, and really good brakes so they’re safe. Basically everybody rides mamacharis in Japan, they’re hugely popular. The government actually tried to ban them, because they thought it was too dangerous for women to be riding with a child on the front and a child on the back and all the groceries too. But the women of Japan rose up to defend their bicycles, and they won, the mamachari didn’t get banned.

shipment of used bikes, pix by Steve McMaster

brooklyn spaces: Tell me about some of the group rides you guys do.
Keegan: We have a monthly moonlight ride through Central Park and another in Prospect Park, there’s a Peace Ride that goes through various peace sites in Lower Manhattan, and we have some goofy theatrical rides, which are also direct actions, like we dress up as clowns and call ourselves the Bike Lane Liberation Front. We crash into the back of cars, like “Oh hey, what are you doing in this bike lane?” and give out fake tickets, stuff like that.

group ride, pic by Rich Johnson

brooklyn spaces: Are you guys part of Critical Mass?
Keegan: Critical Mass is leaderless and worldwide, but we used to help facilitate it in New York a lot, often just by showing up. Sadly, that ride has gotten smaller and smaller due to a massive police crackdown. It’s the same reason they shut down Occupy Wall Street: they don’t want to look like they’re allowing a political demonstration. This last month there were four riders and fourteen police vehicles! So now we do First Friday rides instead—those get forty or fifty people and zero police.

fixin’ bikes, pic by Eilon Paz

brooklyn spaces: How many people are involved in Time’s Up?
Keegan: Our volunteer base is pretty huge, we have about fifteen hundred people. It’s a big, amorphous, fun group. It’s also very much a community.

brooklyn spaces: Do people come here and say “I have a wacky bike idea, can you help?”
Keegan: Oh yeah, ever since Occupy Wall Street, when we built energy-generating bikes to offset the gas generators in Zucotti Park.

energy bikes in Zucotti Park, pic by David Shankbone

brooklyn spaces: You guys used those after Sandy too, right?
Keegan: Yeah, although the bikes that were in Zuccotti were taken by the NYPD and mostly broken. We had three up and running when Sandy hit, and we deployed them right away, on the Lower East Side. When the LES got power back we took them to the Rockaways. We were also doing group rides out there three times a week, delivering goods. Through Occupy Sandy, we got funding to build fifteen more energy bikes, and some of them are still in the Rockaways. The People’s Free Medical Clinic is using two of them instead of getting hooked back up to the grid.

energy bike in the LES, post-Sandy, pic by Margot Julia DiGregorio

brooklyn spaces: How did Time’s Up end up in Williamsburg?
Keegan: We used to be at 49 East Houston St., and we got kicked out of there when the owner sold it to a developer. We were scrounging around for space and we did a direct action in Williamsburg when the Bedford Ave bike lane was taken out, a mock funeral for the lane. We got quite a bit of press for that, and the landlord here, Baruch Herzfeld, who’s a pretty dramatic and funny bike advocate himself, really liked what we were doing. This space was actually previously a bike shop, and he let us move in and take it over.

bike forks, pic by me

brooklyn spaces: Do you feel that being in Williamsburg has had an affect on the space, the mission, the way it’s run, that sort of thing?
Keegan: Definitely. Being here dictated so much of what we did for the first couple of years, because we’re right on the borderline between Chasidic Williamsburg and hipster Williamsburg. When we opened the co-op, we had a shocking number of Chasidic people coming in to fix their bikes, both men and women. It’s really interesting to see them come here and work alongside a bunch of hipsters who obviously have very different values, and then they find out that they’re really not so different: they all want to work on their bikes, they all want to live cheaply and sustainably.

tools! pic by me

brooklyn spaces: Tell me a nice fond memory you have from your time here.
Keegan: It’s all pretty good. After every single workshop I’m like, “Wow, that was great!” I just helped this guy fix his bike who does the programming for the tiny theatre down the block, Spectacle. I also got to help a woman who had been hit by a car. It’s just so much great community building; we all become friends by the end of the night. Every workshop is a terrific experience.

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Like this? Read more about community spaces: No-SpaceTrees Not TrashBushwick City FarmsBrooklyn Free Store, The Illuminator, Occupy Wall Street art show, Books Through Bars

no-space

space type: activism | neighborhood: greenpoint | active since: 2011 | links: website, facebooktwitter

No-Space is the current workshop for Not An Alternative, an art-and-activism collective that works to affect politics and culture through organizing, education, and partnering with community groups. The group is led by Beka, a progressive-nonprofit strategist, and Jason, an artist and video-production specialist. Not An Alternative’s old home, Change You Want to See Gallery, was an activism hub in Williamsburg in the mid 2000s, where the group hosted film screenings, lectures, workshops, and production meetings, as well as a rotating cast of collaborators, including the Yes Men, Reverend Billy, and members of the Barcelona activist collective Yomango.

all photos from Not An Alternative

The new space, in industrial Greenpoint, has coworking desks in the back and a production facility in the front. The group and the space have been very active in Occupy Wall Street, Occupy Sandy, and many other Occupy and activist permutations. A large part of NAA’s disaster-relief contribution has been designing and producing visual symbols for the movement, such as vests, magnets, patches, and “way-finding” signs, to clarify and make physical the incredible work that Occupy Sandy has been doing since the superstorm hit. This work has been done in conjunction with Occupy Town Square, Pratt’s Disaster Resilience Network, and the Wise City.

Not An Alternative is always seeking coconspirators and collaborators, so get in touch to join in with their work. But first check out my interview with Jason!

Jason

brooklyn spaces: How did Not An Alternative come about?
Jason: It was created in the lead-up to the Republican National Convention in 2004. People had realized that reenacting tactics they’d seen in the sixties wasn’t going to work, so we had to think of different ways to affect transformation. Our space became an organizing and production hub. Every week we would hold a production meeting for a different group, and we would connect them with curators or people with space or materials, and just sort of help the whole thing get under way. After the convention and the election, we realized that we’d created an important thing. We were trying to decide how to continue it, and the next thing we realized, our neighborhood was under this massive rezoning. So we jumped into that, because it was really all the same thing. This is politics, this is globalization on a local level.

Change You Want To See Gallery

brooklyn spaces: So it evolved into a general gathering spot and workspace for creative activism, which became the Change You Want to See Gallery.
Jason: Yeah. We started hosting events around the same things, activism and technology theory. So it was brainstorming, theory, discussion, presentations, and workshops, and then production—taking all those ideas and putting them into practice with community groups, social movements, different campaigns.

brooklyn spaces: Are there community groups or campaigns that were particularly inspiring to you, or that you felt really worked?
Jason: We did some work with Picture the Homeless that I think was really good, after the crisis of 2008. We partnered with them on an action where they put up a tent city in a vacant lot. We pretended to be a film crew: we drove in with forty people, set up one of those white tents with tables and bagels, and shot a fake music video while our “stagehands” were in the back cutting down the fence and setting up the tent city. By the time the police came, the whole thing was erected. It got great media attention, we even had a story in the New York Times. There was a lot of pressure on Bloomberg at that moment, because he had just announced the results of a five-year plan to end homelessness, which had ended in an abject failure.

brooklyn spaces: What were some great presentations or workshops?
Jason: There were so many. Reverend Billy did the closing of the space, which was great. We had a great series called “Symbols, Branding and Persuasion,” where we had designers, activists, and people involved in branding talk about their practices. We had a friend of Beka’s who basically led the design team for Obama, we had someone who ran focus groups, we had the creative director of Interbrand, which is the largest branding company in the world. Activists are largely very alienated by advertising, it kind of suggests manipulation, but we tried to break those things apart.

brooklyn spaces: And Change You Want to See Gallery ended right before Occupy Wall Street, right?
Jason: Yeah, just a month before. By the time we left we no longer made any sense in Williamsburg anymore. We were across the street from the Knitting Factory, the Commodore, down the block from all those new restaurants; the whole scene was just completely different. We used to be outside on the sidewalk with table saws, and all the neighbors would send their kids over to learn how to make stuff. By the end we had people knocking on the door all the time going, “What kind of store are you?” So we got the new space in September, and then OWS happened, which thoroughly consumed us for a year. We even took over a second space downstairs that we used for production for awhile.

brooklyn spaces: Let’s talk about the work you guys have been doing with Occupy Sandy.
Jason: Our work with Sandy is a continuation of the work we were doing with OWS. We saw Occupy as being fundamentally about the contestation of space, and we tried to focus that idea so it was clear to people. If you can articulate something, you can understand it. And if you can see it, if it has a material form, it can be reproduced. Zuccotti Park had a material form and was able to be reproduced in other cities. So for Sandy, we made construction vests that say “Occupy Sandy” on them, and we also made way-finding signs, which direct people to distribution centers where they can get medicine, lawyers, food, shelter, tools, information, or anything else. And then we went out and put up all the signs as if we had the authority to do so, right in front of the police and the National Guard. They let it happen because they know there’s a need for it, so it turns out that we do have the authority. This stuff is functional in terms of helping people find a location or a person who can help them, but it also affects the symbolic landscape in terms of making the Occupy network more visible. It transforms the relationship to power around the symbol, and around a certain kind of visual language code.

brooklyn spaces: And it certainly has echoes of branding, and of making sure there’s a public acknowledgment of who’s doing this. People outside of New York don’t realize how much of the relief work has been done by Occupy Sandy.
Jason: Although we do so much work with advertising, we’ve made a conscious decision not to describe what we do as branding. I rather think that we’re occupying the vocabulary of the public, the symbolic language that discusses public use of space. We’re not introducing a new “brand”; we’re inhabiting an existing vocabulary. That’s the way we talk about it.

brooklyn spaces: Got it. So having experienced the transformation of Williamsburg, and now the industrial edge of Greenpoint, do you feel that has had any effect on the way you organize or the way you run your space?
Jason: For sure. When we worked on the Williamsburg rezoning, our focus was on organizing the hipster community, because they were the least organized, due to all the things that make hipsters hipsters. The fact that they can’t self-identify as hipsters makes them unaware as a class, so unlike the Dominican or Latino communities who are like, “This is what we are, you can tell because we all have this tattoo,” the hipsters are like, “I have this tattoo and that means that I’m not part of any community.” But the neighborhoods we’ve been working with are also very creative, and we try to see how far we can push them toward becoming a creative political class.

brooklyn spaces: What are your goals for the future?
Jason: We would like to destabilize authority to the point that it becomes a question as to what was done by activists and what was done by a “legitimate” or existing authority. And I think that can actually happen. Our politics are about shifting culture, or shifting politics through transforming culture. I feel like this space is serving a very important role to social movements and community groups in terms of what we provide and what we’re modeling, ways of engaging in politics. So I would like to see it continue to grow.

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Like this? Read about more activist spaces: The Illuminator, OWS art show, Bushwick City Farm, Books Through Bars, Time’s Up, Trees Not Trash, Brooklyn Free Store